Wahabiyo Ki Makkari

UMMUL MOMINEEN KA FARMAN AUR WAHABIYO KI MAKKARI

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ILAL ILM E GAIB E MUSTAFA (SALLALAHU ALAYHI W SALLAM)

Bukhari Sharif Me Ek Hadees Hai.
Uska Jawab

'Hazart Ayesha Siddiqa Radhiyallhu Anha Farmati Hain, Jo Shaks Ye 3 Baaten Kahe, Ki AAQA ( SALLALAHU ALAYHI W SALLAM) Ne ALLAH Ko Dekha Hai,
AAQA (SALLALAHU ALAYHI W SALLAM) Kal Ki Baat Jante The, NABI Ne Deen Me Kuch Chhupaya Hai, Wo Shaks Kehne Wala Jhootha Hai'
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Is Hadees Ka Wahabiyo Ne Galat Matlab Nikala, Aur Kaha Ki NABI (SALLALAHU ALAYHI W SALLAM) Ke Baad Kisi Foqaha Ke Tariqe Ya Uske Aqeede Ya Uski Ita'At Ki Zarurat Nahi Hai, Kyunki NABI(SALLALAHU ALAYHI W SALLAM) Ne Kuch Chhupaya Nahi Tha, Sab Kuch Bata Diya Hai.
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Jabki Is Hadees Ka Matlab Sirf Ye Hai Ki NABI (SALLALAHU ALAYHI W SALLAM) Ne Ehkam E Ilahiya Me Kuch Nahi Chhupaya Jo Awam Ke Liye The, Aur Ilm Jo Awam Ke Liye Hota Usey Logo Me Bayan Kar Dete Aur Ek Ilm Wo Khas Tha Jisey Sirf Kuch Khas Logo Ko Bataya, Sabko Aam Nahi Kiya,
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Ye Hadees Padhiye
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Al Jawab 1
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AL HADEES
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Hazart Abu Hurairah Radhiyallhu Anhu Farmate Hain,
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Maine RasoolALLAH (SALLALAHU ALAYHI W SALLAM) Se Ilm Ke 2 Thayle Seekhe, 1 Ko Maine Aam Kar Diya,
Dusre Ko Agar Zahir Karu To Log Mera Nar Kharah Kaat Dalen.
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(Bukhari, Kitabul Ilm, Hadees 120)

Wahabi Log Khud Ko Sahi Sabit Karne Ke Liye Ye Hadees Pesh Karte Hain,
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AL Hadees
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Hazrt Ayesha Radhiyallhu Anha Farmati Hain,
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Jo Shaks Ye Kahe Ki NABI (SALLALAHU ALAYHI W SALLAM) Ko Ilm E Gaib Hai, Aisa Kehne Wala Jhoota Hai.
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(Bukhari, Muslim)
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Wahabi Is Hadees Ka Galat Istemal Karte Hain, Aur Batana Chahte Hain Ki NABI (SALLALAHU ALAYHI W SALLAM) Ko Ilm E Gaib Nahi Tha, Aur Jo Bhi Aisa Kahe Ki NABI KoI Ilm E Gaib Hai, Wo Jhoota Hai.
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JAWAB
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Ummul Momineen Ka Farman Hamare Sar Ankho Par Hai.
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Agar Hazarat Ummi Ayesha Ke Kehne Ka Matlab Mutlaqan Maan Liya Jaye, Ki Aapne AAQA Ke Ilm E Gaib se Seedhe Inkar Hi Kar Diya,
To Kya Iska Matlab Ye Samjha Jaye Ki Hazart Ayesha Radhiyallhu Anhu Ne Quran Ki Aayat Se, ALLAH Ke Farman Se Inkar Kar Diya?
Kyunki ALLAH Ka Hukm E Mutlaq Hai
Wama Hua Alal Gaib E Bedaneen
(Sura E Takweer Aayat 24)
Tarjuma
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Aur Ye NABI Gaib Batane Me Bakhil(Kanjus) Nahi Hain.
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Kanjus Nahi Ka Matlab Hai Aap Gaib Batate Hain,
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To Pata Chala Ki ALLAH Khud Apne Mehboob Ke Ilm E Gaib Ka Ailaan Kar Raha Hai,
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Kya Hazarat Ayesha Radhiyallhu Anha Ne Is Aayat Se Inkar Kiya Hai??
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Ji Nahi.
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Balki Hazart Ayesha Radhiyallhu Anha Ke Farman Ka Matlab Ye Hua Ki Jo Shaks Agar Ye Kahe Ki NABI (SALLALAHU ALAYHI W SALLAM) Ko ALLAH Ki Ata Ke Bagair Hi Ilm E Gaib Hai, ToAisa Kehne Wala Jhuta Hai,
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Beshak Hum Ahl E Sunnat W Jamaat Ka Aqeeda Bhi Yahi Hai Ki NABI (SALLALAHU ALAYHI W SALLAM) Ko ALLAH Ki Ata Se Hi Tamam Ilm E Gaib Hasil Hain,
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Aur Hazarat Ayesha Radhiyallhu Anha Ka Wo Farman NABI (SALLALAHU ALAYHI WASALLAM) Ke Sirf Zaati Ilm E Gaib Ki Nafi Per Dalalat Karta Hai, Aapne NABI (SALLALAU ALAYHI W SALLAM) Ke Sirf Zaati Ilm E Gaib Se Inkar Kiya Hai, Ataai Ilm E Gaib Se Inkar Nahi Kiya.
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Lekin Wahabi Is Hadees Ka Galat Istemal Karte Hain, Aur Nadaan Bhole Bhale Logo Ko Behkate Hain.
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Quraan Me Bhi Is Tarah Ki Aayate Maujud Hain Ki
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'Zameen o Asman Me ALLAH Ke Siva Kisi Ko Ilm E Gaib Nahi'
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Par Yahan Bhi Sirf Zaati Ilm E Gaib Se Inkar Kiya Gaya Hai, Warna Quraan Ki Dusri Aayat Se Pura Hi Inkar Karna Padega Jisme Ye Bhi Likha Hai Ki 'NABI Gaib Batane Me Kanjus Nahi Hain'
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Wahabi Log Sirf Quraan Ki Wo Aayat Mante Hain Jisme Zaati Ilm E Gaib Se Inkar Kiya Gaya Hai, Aur Dusri Ko ChhodDete Hain, Aur Quraan Ki Ek Bhi Aayat Se Inkar Karne Wala Momin Nahi Hai.
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Par Hum Sunni Log ALHAMDULILLAH Momin Hain, Isliye Quraan Ki Sari Aayato Ko Bhi Mante Hain,
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Jahan Par Ilm E Gaib Se Inkar Kiya Gaya, Wahan Par Hum Zaati Ilme Gaib Se Inkar Bhi Karte Hain,
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Aur Jis Aayat Me NABI Ka Ilm E Gaib Bataya Gaya, Usme Hum Ataai Ilm E Gaib Bhi Maan Lete Hain.
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ALLAH HUM SABKO HAQ SAMAJHNE AUR BOLNE KI TAUFIQ ATA FARMAYE
AaaaMeeeN

Al Jawab
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AL HADEES
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Kya Jawab Diya Hai Hazarat Imam Ibn Hanbal Radhiyallhu Anhu Ne.
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Hazarat Imam Ibn Hajar Asqasalani Radhiyallhu Anhu Farmate Hain,
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Marozi Alayhi Rehma Ne Kaha Ki Maine Hazarat Imam Bin Hanbal Radhiyallhu Anhu Se Pucha Ki Log Kehte Hain, Ummul Mumineen Radhiyallahu Anha Farmaya Karti Thi
Ki Jisne Ye Kaha Ki Muhammad Mustafa (SALLALAHU ALAYHI WASALLAM) Ne ALLAH TA'ALA Ko Dekha Hai Usne ALLAH TA'ALA Par Jhuth Bandha. Unke Is Qaul Ka Kya Jawab Diya Jaye??
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Aapne Farmaya Is Hadees Mubarak Ke Sath Jawab Diya Jaye Jisme NABI (SALLALAHU ALAYHI WASALLAM) Ka Irshad E Girami Hai Ki (Ra'aita Rabbi) Maine Apne Rab Ko Dekha.
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RasoolALLAH (SALLALAHU ALAYHI WASALLAM) Ka Qaul Hazarat Ayesha Siddiqa RaziALLAHU Anha Ke Qaul Se Afzal Hai.
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(Fath ul Bari, Sharah Saheeh Bukhari, Jild 8, Page.494)
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SubhanALLAH
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Wahabiyo Ahl E Khabeeso Ki Nayya To Inke Khud Ke Imam Ne Duboi Diya.
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Rahega Yunhi Unka Charcha Rahega.
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Pade Khaak Ho Jayen, Jal Jane Wale.
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Subhan Allah